Thomas Bolin
,@tombolin
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Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals.” Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group
Biblical Studies on Humanities Commons 3 days, 16 hours agoThe emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.
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Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals.” Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group
Ancient Near East on Humanities Commons 3 days, 16 hours agoThe emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.
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Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals.” Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group
Ancient Jew Review on Humanities Commons 3 days, 16 hours agoThe emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.
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Yonatan Miller's profile was updated on Humanities Commons 1 month ago
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Yonatan Miller changed their profile picture on Humanities Commons 1 month ago
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Biblical Studies on Humanities Commons 1 month, 3 weeks agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Ancient Near East on Humanities Commons 1 month, 3 weeks agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Ancient Jew Review on Humanities Commons 1 month, 3 weeks agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Jordan Rosenblum's profile was updated on Humanities Commons 1 month, 3 weeks ago
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. on Humanities Commons 1 month, 3 weeks ago
This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder's profile was updated on Humanities Commons 1 month, 4 weeks ago
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Julia Rhyder's profile was updated on Humanities Commons 2 months ago
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Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group
Biblical Studies on Humanities Commons 2 months agoThis article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]
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Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group
Ancient Near East on Humanities Commons 2 months agoThis article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]
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Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group
Ancient Jew Review on Humanities Commons 2 months agoThis article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]
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Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. on Humanities Commons 2 months ago
This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]
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Rhiannon Graybill's profile was updated on Humanities Commons 2 months, 1 week ago
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Yonatan Miller's profile was updated on Humanities Commons 4 months, 3 weeks ago
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Brian Doak's profile was updated on Humanities Commons 5 months ago
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Yonatan Miller's profile was updated on Humanities Commons 5 months, 1 week ago
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