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	<title>MLA Commons | Titus Stahl | Activity</title>
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				<title>Titus Stahl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1934685/</link>
				<pubDate>Mon, 17 Nov 2025 19:31:38 -0500</pubDate>

				
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				<title>Titus Stahl deposited Oppressive Forms of Life in the group Frankfurt School Critical Theory</title>
				<link>https://hcommons.org/activity/p/1887449/</link>
				<pubDate>Wed, 29 May 2024 03:00:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>Rahel Jaeggi argues that forms of life ought to be the main reference point for a critical theory of society because the internal normative structure of life forms allows for immanent critique. In this article, I extend her model by systematically considering the possibility of oppressive forms of life. Oppressive forms of life are clusters of&hellip;<span class="activity-read-more" id="activity-read-more-1887449"><a href="https://hcommons.org/activity/p/1887449/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9edb3033c06b883016857a2f3c7eccf6</guid>
				<title>Titus Stahl deposited Social Norms and Obligation: Rescuing the Joint Commitment Account in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1887448/</link>
				<pubDate>Wed, 29 May 2024 03:00:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Morality and Socially Constructed Norms, Laura Valentini argues that moral obligations to respect social norms can be explained without invoking the concept of ‘joint commitment.’ Her resulting account is, in one important sense, individualistic, and therefore struggles to account for widely held intuitions about the normative significance of&hellip;<span class="activity-read-more" id="activity-read-more-1887448"><a href="https://hcommons.org/activity/p/1887448/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">873134b93ed15d09c9fc5085512ef70a</guid>
				<title>Titus Stahl deposited Oppressive Forms of Life</title>
				<link>https://hcommons.org/activity/p/1887392/</link>
				<pubDate>Tue, 28 May 2024 14:33:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>Rahel Jaeggi argues that forms of life ought to be the main reference point for a critical theory of society because the internal normative structure of life forms allows for immanent critique. In this article, I extend her model by systematically considering the possibility of oppressive forms of life. Oppressive forms of life are clusters of&hellip;<span class="activity-read-more" id="activity-read-more-1887392"><a href="https://hcommons.org/activity/p/1887392/" rel="nofollow ugc">[Read more]</a></span></p>
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					<item>
				<guid isPermaLink="false">66e4d517a62cc839bc9459c41d43c6d2</guid>
				<title>Titus Stahl deposited Social Norms and Obligation: Rescuing the Joint Commitment Account</title>
				<link>https://hcommons.org/activity/p/1887391/</link>
				<pubDate>Tue, 28 May 2024 14:29:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Morality and Socially Constructed Norms, Laura Valentini argues that moral obligations to respect social norms can be explained without invoking the concept of ‘joint commitment.’ Her resulting account is, in one important sense, individualistic, and therefore struggles to account for widely held intuitions about the normative significance of&hellip;<span class="activity-read-more" id="activity-read-more-1887391"><a href="https://hcommons.org/activity/p/1887391/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">26f47c9d61b50954023ed32a747cd50a</guid>
				<title>Titus Stahl deposited Data Autonomy and Academic Freedom</title>
				<link>https://hcommons.org/activity/p/1876533/</link>
				<pubDate>Wed, 14 Feb 2024 12:14:25 -0500</pubDate>

									<content:encoded><![CDATA[<p>The increasing dependence of universities on Big Tech platforms not only raises issues of privacy and cost. It also affects academic freedom. This value requires academic communities to remain in control of the shape of their own communicative infrastructure. If they are committed to academic freedom, universities cannot cede this control to Big Tech.</p>
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				<guid isPermaLink="false">a4ece0f4dc3801a9eb12c9fa8be4486f</guid>
				<title>Titus Stahl deposited Social Structure and Epistemic Privilege. Reconstructing Lukács’s Standpoint Theory in the group Frankfurt School Critical Theory</title>
				<link>https://hcommons.org/activity/p/1868772/</link>
				<pubDate>Thu, 21 Dec 2023 03:00:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>Lukács is widely recognized as being the first critical theorist to have explicitly developed the idea of a “standpoint theory”. According to such a theory, members of oppressed groups enjoy an epistemic privilege regarding the nature of their oppression. However, there is no agreement regarding what precise argument Lukács offers for his claim&hellip;<span class="activity-read-more" id="activity-read-more-1868772"><a href="https://hcommons.org/activity/p/1868772/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">70e91bfc0c0bc2ecc93132924a77253d</guid>
				<title>Titus Stahl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1868691/</link>
				<pubDate>Wed, 20 Dec 2023 14:13:19 -0500</pubDate>

				
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					<item>
				<guid isPermaLink="false">cb9c3aa8fdd0de7900e6fe6ace4b2779</guid>
				<title>Titus Stahl deposited Social Structure and Epistemic Privilege. Reconstructing Lukács’s Standpoint Theory</title>
				<link>https://hcommons.org/activity/p/1868689/</link>
				<pubDate>Wed, 20 Dec 2023 14:11:35 -0500</pubDate>

									<content:encoded><![CDATA[<p>Lukács is widely recognized as being the first critical theorist to have explicitly developed the idea of a “standpoint theory”. According to such a theory, members of oppressed groups enjoy an epistemic privilege regarding the nature of their oppression. However, there is no agreement regarding what precise argument Lukács offers for his claim&hellip;<span class="activity-read-more" id="activity-read-more-1868689"><a href="https://hcommons.org/activity/p/1868689/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c37f5b9f8f8958f918b95287858da6ff</guid>
				<title>Titus Stahl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1860344/</link>
				<pubDate>Mon, 02 Oct 2023 09:43:17 -0400</pubDate>

				
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				<title>Titus Stahl deposited Beyond the nonideal: Why critical theory needs a utopian dimension in the group Political Philosophy &#38; Theory</title>
				<link>https://hcommons.org/activity/p/1852465/</link>
				<pubDate>Sat, 22 Jul 2023 02:23:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>“Ideal theorists” in contemporary liberal political theory argue that we can only arrive at a conception of what our most important political values require by reference to an imagined ideal state of affairs and that we must therefore, to some extent, engage in utopian thinking. Critical theorists, from Marx and the Frankfurt School, have tra&hellip;<span class="activity-read-more" id="activity-read-more-1852465"><a href="https://hcommons.org/activity/p/1852465/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">05d62e8f238723c5737240e091dc81b1</guid>
				<title>Titus Stahl deposited Beyond the nonideal: Why critical theory needs a utopian dimension in the group Frankfurt School Critical Theory</title>
				<link>https://hcommons.org/activity/p/1852464/</link>
				<pubDate>Sat, 22 Jul 2023 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>“Ideal theorists” in contemporary liberal political theory argue that we can only arrive at a conception of what our most important political values require by reference to an imagined ideal state of affairs and that we must therefore, to some extent, engage in utopian thinking. Critical theorists, from Marx and the Frankfurt School, have tra&hellip;<span class="activity-read-more" id="activity-read-more-1852464"><a href="https://hcommons.org/activity/p/1852464/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b8df079b9c95f52ca7f183668163486a</guid>
				<title>Titus Stahl deposited Beyond the nonideal: Why critical theory needs a utopian dimension</title>
				<link>https://hcommons.org/activity/p/1852387/</link>
				<pubDate>Fri, 21 Jul 2023 06:34:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>“Ideal theorists” in contemporary liberal political theory argue that we can only arrive at a conception of what our most important political values require by reference to an imagined ideal state of affairs and that we must therefore, to some extent, engage in utopian thinking. Critical theorists, from Marx and the Frankfurt School, have tra&hellip;<span class="activity-read-more" id="activity-read-more-1852387"><a href="https://hcommons.org/activity/p/1852387/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">940dd597e894946c927c87ffd8c7ef5d</guid>
				<title>Titus Stahl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1824403/</link>
				<pubDate>Wed, 30 Nov 2022 14:38:17 -0500</pubDate>

				
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					<item>
				<guid isPermaLink="false">adfb62c72f767dd30b5ed16a9201f5c3</guid>
				<title>Titus Stahl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1823547/</link>
				<pubDate>Tue, 22 Nov 2022 19:42:10 -0500</pubDate>

				
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				<guid isPermaLink="false">f6ede0c5a8b663acb5d5f3222d710d72</guid>
				<title>Titus Stahl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1821176/</link>
				<pubDate>Thu, 10 Nov 2022 07:46:56 -0500</pubDate>

				
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				<title>Titus Stahl replied to the topic Linking to social media on profile in the discussion Feedback and Feature Requests</title>
				<link>https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/linking-to-social-media-on-profile/#post-62832</link>
				<pubDate>Wed, 09 Nov 2022 09:50:09 -0500</pubDate>

									<content:encoded><![CDATA[<p>I would like to add Mastodon to that list (especially as there is now a humcommons server). If the link would include the rel=&#8221;me&#8221; attribute, it would even show up as verified on Mastodon (see <a href="https://docs.joinmastodon.org/user/profile/" rel="nofollow ugc">https://docs.joinmastodon.org/user/profile/</a>). Thanks!</p>
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				<guid isPermaLink="false">6e47438592784aff38ce5b78d3b0dfe2</guid>
				<title>Titus Stahl deposited What (if anything) is ideological about ideal theory? in the group Political Philosophy &#38; Theory</title>
				<link>https://hcommons.org/activity/p/1785273/</link>
				<pubDate>Thu, 30 Jun 2022 02:23:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>It is sometimes argued that ideal theories in political philosophy are a form of ideology. This article examines arguments building on the work of Charles Mills and Raymond Geuss for the claim that ideal theories are cognitively distorting belief systems that have the effect of stabilizing unjust social arrangements. I argue that Mills and Geuss&hellip;<span class="activity-read-more" id="activity-read-more-1785273"><a href="https://hcommons.org/activity/p/1785273/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6bc92ec57f216c84137cce9954fea705</guid>
				<title>Titus Stahl deposited What (if anything) is ideological about ideal theory?</title>
				<link>https://hcommons.org/activity/p/1785197/</link>
				<pubDate>Wed, 29 Jun 2022 07:03:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>It is sometimes argued that ideal theories in political philosophy are a form of ideology. This article examines arguments building on the work of Charles Mills and Raymond Geuss for the claim that ideal theories are cognitively distorting belief systems that have the effect of stabilizing unjust social arrangements. I argue that Mills and Geuss&hellip;<span class="activity-read-more" id="activity-read-more-1785197"><a href="https://hcommons.org/activity/p/1785197/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e31d10e8cefb687be57c482ba3f5457d</guid>
				<title>Titus Stahl deposited Privacy in Public: A Democratic Defense</title>
				<link>https://hcommons.org/activity/p/1682899/</link>
				<pubDate>Sat, 04 Apr 2020 08:24:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>Traditional arguments for privacy in public suggest that intentionally public activities, such as political speech, do not deserve privacy protection. In this article, I develop a new argument for the view that surveillance of intentionally public activities should be limited to protect the specific good that this context provides, namely&hellip;<span class="activity-read-more" id="activity-read-more-1682899"><a href="https://hcommons.org/activity/p/1682899/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">33767e7e092e24851112185380c64d03</guid>
				<title>Titus Stahl deposited Privatheitsrechte und politische Öffentlichkeit</title>
				<link>https://hcommons.org/activity/p/1667331/</link>
				<pubDate>Thu, 24 Oct 2019 08:54:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Der Zusammenhang zwischen dem Recht auf Privatheit und dem Recht auf demokratische Selbstbestimmung wird oft so verstanden, dass Privatheitsrechte lediglich instrumentellen Wert für demokratische Partizipation haben und alleine in der Möglichkeit bestehen, sich von der Teilnahme an der Öffentlichkeit zurückzuziehen. Ich stelle in meinem Bei&hellip;<span class="activity-read-more" id="activity-read-more-1667331"><a href="https://hcommons.org/activity/p/1667331/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a16d1e23beb439e859f943c25b85461a</guid>
				<title>Titus Stahl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1633657/</link>
				<pubDate>Fri, 01 Mar 2019 11:58:06 -0500</pubDate>

				
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				<guid isPermaLink="false">e94e963bbc55cde42d1f541481068500</guid>
				<title>Titus Stahl deposited Fundamental Hope and Practical Identity in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1593168/</link>
				<pubDate>Thu, 21 Dec 2017 05:46:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article considers the question ‘What makes hope rational?’ We take Adrienne<br />
Martin’s recent incorporation analysis of hope as representative of a tradition that views the<br />
rationality of hope as a matter of instrumental reasons. Against this tradition, we argue that<br />
an important subset of hope, ‘fundamental hope’, is not governed by instru&hellip;<span class="activity-read-more" id="activity-read-more-1593168"><a href="https://hcommons.org/activity/p/1593168/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f0a63ade42aa996569c8c200c2073095</guid>
				<title>Titus Stahl deposited Fundamental Hope and Practical Identity</title>
				<link>https://hcommons.org/activity/p/1593021/</link>
				<pubDate>Wed, 20 Dec 2017 12:48:48 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article considers the question ‘What makes hope rational?’ We take Adrienne<br />
Martin’s recent incorporation analysis of hope as representative of a tradition that views the<br />
rationality of hope as a matter of instrumental reasons. Against this tradition, we argue that<br />
an important subset of hope, ‘fundamental hope’, is not governed by instru&hellip;<span class="activity-read-more" id="activity-read-more-1593021"><a href="https://hcommons.org/activity/p/1593021/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">06545c69f7bd9258b829b6d6ddefac8f</guid>
				<title>Titus Stahl deposited Collective Responsibility for Oppression in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1577457/</link>
				<pubDate>Fri, 04 Aug 2017 01:00:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many contemporary forms of oppression are not primarily the result of formally organized collective action nor are they an unintended outcome of a combination of individual actions. This raises the question of collective responsibility. I argue that we can only determine who is responsible for oppression if we understand oppression as a matter of&hellip;<span class="activity-read-more" id="activity-read-more-1577457"><a href="https://hcommons.org/activity/p/1577457/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b6f0e680b978214e060b5ddc2baf85be</guid>
				<title>Titus Stahl deposited Collective Responsibility for Oppression</title>
				<link>https://hcommons.org/activity/p/1577318/</link>
				<pubDate>Thu, 03 Aug 2017 14:38:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many contemporary forms of oppression are not primarily the result of formally organized collective action nor are they an unintended outcome of a combination of individual actions. This raises the question of collective responsibility. I argue that we can only determine who is responsible for oppression if we understand oppression as a matter of&hellip;<span class="activity-read-more" id="activity-read-more-1577318"><a href="https://hcommons.org/activity/p/1577318/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a466245e76551dd0392d7bd9862bcb81</guid>
				<title>Titus Stahl deposited Hope (Stanford Encyclopedia of Philosophy) in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1564174/</link>
				<pubDate>Thu, 09 Mar 2017 18:53:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>Discussions of hope can be found throughout the history of philosophy and across all Western philosophical traditions, even though philosophy has traditionally not paid the same attention to hope as it has to attitudes like belief and desire. However, even though hope has historically only rarely been discussed systematically—with important e&hellip;<span class="activity-read-more" id="activity-read-more-1564174"><a href="https://hcommons.org/activity/p/1564174/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ab92f591fbb2a851be4743104aa82d69</guid>
				<title>Titus Stahl deposited Hope (Stanford Encyclopedia of Philosophy)</title>
				<link>https://hcommons.org/activity/p/1564160/</link>
				<pubDate>Thu, 09 Mar 2017 10:22:12 -0500</pubDate>

									<content:encoded><![CDATA[<p>Discussions of hope can be found throughout the history of philosophy and across all Western philosophical traditions, even though philosophy has traditionally not paid the same attention to hope as it has to attitudes like belief and desire. However, even though hope has historically only rarely been discussed systematically—with important e&hellip;<span class="activity-read-more" id="activity-read-more-1564160"><a href="https://hcommons.org/activity/p/1564160/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cc6c87d6321ae9febfbb2d0e692a370e</guid>
				<title>Titus Stahl deposited Jenseits der Verteilungsgerechtigkeit: Anerkennung und sozialer Fortschritt in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1563340/</link>
				<pubDate>Mon, 27 Feb 2017 01:00:01 -0500</pubDate>

									<content:encoded><![CDATA[<p>Eine gerechte Verteilung von Gütern reicht nicht aus, um eine Gesellschaft gerecht zu machen. Gerechtigkeitstheorien müssen auch die sozialen Beziehungen in den Blick nehmen: Wirkliche soziale Gerechtigkeit herrscht erst, wenn es Institutionen gibt, die uns die Chance  einräumen, soziale Anerkennung zu erfahren.</p>
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				<guid isPermaLink="false">9b8b62c282750273a2eb934e43941cd1</guid>
				<title>Titus Stahl deposited Jenseits der Verteilungsgerechtigkeit: Anerkennung und sozialer Fortschritt in the group Frankfurt School Critical Theory</title>
				<link>https://hcommons.org/activity/p/1563339/</link>
				<pubDate>Mon, 27 Feb 2017 01:00:00 -0500</pubDate>

									<content:encoded><![CDATA[<p>Eine gerechte Verteilung von Gütern reicht nicht aus, um eine Gesellschaft gerecht zu machen. Gerechtigkeitstheorien müssen auch die sozialen Beziehungen in den Blick nehmen: Wirkliche soziale Gerechtigkeit herrscht erst, wenn es Institutionen gibt, die uns die Chance  einräumen, soziale Anerkennung zu erfahren.</p>
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				<guid isPermaLink="false">9f0059e19cfc5bddacee5a41998262b7</guid>
				<title>Titus Stahl deposited Jenseits der Verteilungsgerechtigkeit: Anerkennung und sozialer Fortschritt</title>
				<link>https://hcommons.org/activity/p/1563296/</link>
				<pubDate>Sun, 26 Feb 2017 10:40:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>Eine gerechte Verteilung von Gütern reicht nicht aus, um eine Gesellschaft gerecht zu machen. Gerechtigkeitstheorien müssen auch die sozialen Beziehungen in den Blick nehmen: Wirkliche soziale Gerechtigkeit herrscht erst, wenn es Institutionen gibt, die uns die Chance  einräumen, soziale Anerkennung zu erfahren.</p>
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				<title>Titus Stahl replied to the topic Sort publication list in profile according to categories in the discussion Feedback and Feature Requests</title>
				<link>https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/sort-publication-list-in-profile-according-to-categories/#post-2467</link>
				<pubDate>Sun, 26 Feb 2017 10:31:08 -0500</pubDate>

									<content:encoded><![CDATA[<p>This is awesome &#8211; thank you so much!</p>
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				<title>Titus Stahl replied to the topic Sort publication list in profile according to categories in the discussion Feedback and Feature Requests</title>
				<link>https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/sort-publication-list-in-profile-according-to-categories/#post-2411</link>
				<pubDate>Thu, 23 Feb 2017 15:15:30 -0500</pubDate>

									<content:encoded><![CDATA[<p>That&#8217;s also a good suggestion. In any case, this is what keeps me at this moment from uploading more documents to my profile. I have a lot of syllabi that I&#8217;d like to share, but if they&#8217;re mixed in between publications, I am afraid that this will just confuse visitors to my profile.</p>
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				<title>Titus Stahl deposited Criticizing Social Reality from Within: Haslanger on Race, Gender, and Ideology in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554502/</link>
				<pubDate>Mon, 05 Dec 2016 01:12:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>A critical discussion of the account of social externalism and ideology critique in Sally Haslanger&#8217;s &#8220;Resisting Reality.&#8221;</p>
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				<guid isPermaLink="false">2cfeac555f498abf40f457999cbacadd</guid>
				<title>Titus Stahl deposited Welt der Werte - Die Auflösung des Dualismus von Wert und Natur in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554501/</link>
				<pubDate>Mon, 05 Dec 2016 01:12:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>A chapter giving an overview over the theory of value in the work of John McDowell and issues related to it.</p>
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				<guid isPermaLink="false">283b0a97848bf64f025411daf76aef4a</guid>
				<title>Titus Stahl deposited Criticizing Social Reality from Within: Haslanger on Race, Gender, and Ideology</title>
				<link>https://hcommons.org/activity/p/1554447/</link>
				<pubDate>Sun, 04 Dec 2016 12:49:54 -0500</pubDate>

									<content:encoded><![CDATA[<p>A critical discussion of the account of social externalism and ideology critique in Sally Haslanger&#8217;s &#8220;Resisting Reality.&#8221;</p>
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				<guid isPermaLink="false">519c260b71105d02ab80cc6dd7ff11e2</guid>
				<title>Titus Stahl deposited Welt der Werte - Die Auflösung des Dualismus von Wert und Natur</title>
				<link>https://hcommons.org/activity/p/1554445/</link>
				<pubDate>Sun, 04 Dec 2016 12:39:09 -0500</pubDate>

									<content:encoded><![CDATA[<p>A chapter giving an overview over the theory of value in the work of John McDowell and issues related to it.</p>
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				<title>Titus Stahl deposited Soziale Gerechtigkeit und institutionelle Macht in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554410/</link>
				<pubDate>Sun, 04 Dec 2016 01:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper argues that liberal theories of justice cannot satisfactorily deal with institutional power. They set out to compare different institutional structures based on criteria which presume an institution-independent ontology of rights and goods. But as soon as it is acknowledged that many properties of goods and rights which are normatively&hellip;<span class="activity-read-more" id="activity-read-more-1554410"><a href="https://hcommons.org/activity/p/1554410/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Titus Stahl deposited Syllabus: Power, Oppression and Justice (2016) in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554409/</link>
				<pubDate>Sun, 04 Dec 2016 01:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>This is a syllabus for my MA course &#8220;Power, Oppression and Justice&#8221;, taught at the University of Groningen in 2016.</p>
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				<guid isPermaLink="false">45261920e20e1f0a69b7334a2b6d7cfe</guid>
				<title>Titus Stahl deposited What is Immanent Critique? in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554408/</link>
				<pubDate>Sun, 04 Dec 2016 01:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>This working paper examines the notion of &#8220;immanent critique&#8221;, a central methodological commitment of critical theories of society. In the first part, I distinguish immanent critique &#8211; a critique which reconstructs norms immanent in a social practice which point beyond the normative self-understanding of its members &#8211; from both external and&hellip;<span class="activity-read-more" id="activity-read-more-1554408"><a href="https://hcommons.org/activity/p/1554408/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">45261920e20e1f0a69b7334a2b6d7cfe</guid>
				<title>Titus Stahl deposited What is Immanent Critique? in the group Frankfurt School Critical Theory</title>
				<link>https://hcommons.org/activity/p/1554407/</link>
				<pubDate>Sun, 04 Dec 2016 01:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>This working paper examines the notion of &#8220;immanent critique&#8221;, a central methodological commitment of critical theories of society. In the first part, I distinguish immanent critique &#8211; a critique which reconstructs norms immanent in a social practice which point beyond the normative self-understanding of its members &#8211; from both external and&hellip;<span class="activity-read-more" id="activity-read-more-1554407"><a href="https://hcommons.org/activity/p/1554407/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8ea0a4bbc0bf0997bbc71b8ee8da0c6f</guid>
				<title>Titus Stahl deposited Verdinglichung als Pathologie zweiter Ordnung in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554406/</link>
				<pubDate>Sun, 04 Dec 2016 01:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Although the critique of reification is a core commitment of critical theories, there is no widely accepted account of its normative foundation. In Lukács’s original analysis, this foundation is provided by a strong concept of practice which is, however, not acceptable from a contemporary point of view. I argue that the systematic character of re&hellip;<span class="activity-read-more" id="activity-read-more-1554406"><a href="https://hcommons.org/activity/p/1554406/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8ea0a4bbc0bf0997bbc71b8ee8da0c6f</guid>
				<title>Titus Stahl deposited Verdinglichung als Pathologie zweiter Ordnung in the group Frankfurt School Critical Theory</title>
				<link>https://hcommons.org/activity/p/1554405/</link>
				<pubDate>Sun, 04 Dec 2016 01:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Although the critique of reification is a core commitment of critical theories, there is no widely accepted account of its normative foundation. In Lukács’s original analysis, this foundation is provided by a strong concept of practice which is, however, not acceptable from a contemporary point of view. I argue that the systematic character of re&hellip;<span class="activity-read-more" id="activity-read-more-1554405"><a href="https://hcommons.org/activity/p/1554405/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d0da1bb4182cd9addbb928a6f458889a</guid>
				<title>Titus Stahl deposited Ideologiekritik in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554233/</link>
				<pubDate>Sat, 03 Dec 2016 01:00:07 -0500</pubDate>

									<content:encoded><![CDATA[<p>Artikel „Ideologiekritik“ (erscheint in Quante, Michael; Schweikard, David: Marx-Handbuch. Metzler: 2015, S. 238–252)</p>
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				<guid isPermaLink="false">6942bc12c5b33508d62a121832d72b26</guid>
				<title>Titus Stahl deposited Social and Political Philosophy Minor Course 2016 in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554232/</link>
				<pubDate>Sat, 03 Dec 2016 01:00:07 -0500</pubDate>

									<content:encoded><![CDATA[<p>This is my syllabus for a minor course &#8211; an introduction to social and political philosophy at the University of Groningen.</p>
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				<guid isPermaLink="false">0282099d65815668b349236f821f7dd1</guid>
				<title>Titus Stahl deposited Social and Political Philosophy Honours Course 2016 in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554231/</link>
				<pubDate>Sat, 03 Dec 2016 01:00:07 -0500</pubDate>

									<content:encoded><![CDATA[<p>This is a syllabus for a social and political philosophy course for Honours students, taught in 2016 at the University of Groningen</p>
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				<guid isPermaLink="false">c9c4c6eb125133a83a3010afc30b149e</guid>
				<title>Titus Stahl deposited Indiscriminate mass surveillance and the public sphere in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554230/</link>
				<pubDate>Sat, 03 Dec 2016 01:00:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>Recent disclosures suggest that many governments apply indiscriminate mass surveillance technologies that allow them to capture and store a massive amount of communications data belonging to citizens and non-citizens alike. This article argues that traditional liberal critiques of government surveillance that center on an individual right to&hellip;<span class="activity-read-more" id="activity-read-more-1554230"><a href="https://hcommons.org/activity/p/1554230/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cc6968de1827e2e4b8353766dc5e9fb7</guid>
				<title>Titus Stahl deposited Habermas and the Project of Immanent Critique in the group Philosophy</title>
				<link>https://hcommons.org/activity/p/1554229/</link>
				<pubDate>Sat, 03 Dec 2016 01:00:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>According to Jürgen Habermas, his Theory of Communicative Action offers a new account of the normative foundations of critical theory. Habermas’ motivating insight is that neither a transcendental nor a metaphysical solution to the problem of normativity, nor a merely hermeneutic reconstruction of historically given norms, is sufficient to cl&hellip;<span class="activity-read-more" id="activity-read-more-1554229"><a href="https://hcommons.org/activity/p/1554229/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6052c84eed1e04cac829fdaf8f020f8a</guid>
				<title>Titus Stahl deposited Syllabus: Power, Oppression and Justice (2016)</title>
				<link>https://hcommons.org/activity/p/1553995/</link>
				<pubDate>Fri, 02 Dec 2016 13:38:05 -0500</pubDate>

									<content:encoded><![CDATA[<p>This is a syllabus for my MA course &#8220;Power, Oppression and Justice&#8221;, taught at the University of Groningen in 2016.</p>
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				<title>Titus Stahl started the topic Add language field to uploads in CORE in the discussion Feedback and Feature Requests</title>
				<link>https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/add-language-field-to-uploads-in-core/</link>
				<pubDate>Fri, 02 Dec 2016 13:27:25 -0500</pubDate>

									<content:encoded><![CDATA[<p>Not all publications are in English. It would be great if CORE recorded the language of the uploaded document as one of the metadata fields.</p>
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