‘Shaping Christian politics in late antiquity’, special issue of Journal of Late Antiquity
15.2 (Fall 2022), co-edited with Richard Flower and Meaghan McEvoy.
‘Missing queens: gender, dynasty, and power in Vandal Africa’, Gender & History
34.1 (2022): 3-21. Open Access at https://doi.org/10.1111/1468-0424.12528
‘After Augustine, after Markus: the problem of the secular at the end of antiquity’, Early Medieval Europe
29.1 (2021): 12-35. Open Access at https://onlinelibrary.wiley.com/doi/10.1111/emed.12447
‘Ethnicity, Christianity, and groups: Homoian Christians in Ostrogothic Italy and Visigothic Spain’, in Erica Buchberger and Yaniv Fox (edd.) Inclusion and exclusion in Mediterranean Christianities, 400-800
, Cultural Encounters in Late Antiquity and the Middle Ages 25 (Turnhout, 2019), 167-98.
‘An ascetic state? Fashioning Christian political service across the early sixth-century Mediterranean’, Studies in Late Antiquity
2.3 (2018): 385-418.
‘Mirrors for bureaucrats: expectations of Christian officials in the Theodosian Empire’, Journal of Roman Studies
108 (2018): 74-98. https://doi.org/10.1017/S0075435818000254
Being Christian in Vandal Africa: the politics of orthodoxy in the post-imperial West
, The transformation of the classical heritage 59 (Oakland, CA, 2018). https://www.ucpress.edu/book.php?isbn=9780520295957
‘Surrogate fathers: imaginary dialogue and patristic culture in late antiquity’, Early Medieval Europe
25.1 (2017): 19-37.
‘African controversy: the inheritance of the Donatist schism in Vandal Africa’, Journal of Ecclesiastical History
65.3 (2014): 504-21.
‘Arianism in Africa’, in Guido Berndt and Roland Steinacher (edd.) Arianism: Roman heresy and barbarian creed
(Aldershot, 2014), pp. 239-55.