Mark McEntire
,@markmcentire17
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Mark McEntire deposited A More Coherent J in the group
Religious Studies on Humanities Commons 6 years, 4 months agoThe central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]
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Mark McEntire deposited A More Coherent J in the group
Hebrew Bible / Old Testament on Humanities Commons 6 years, 4 months agoThe central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]
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Mark McEntire deposited A More Coherent J in the group
Biblical Studies on Humanities Commons 6 years, 4 months agoThe central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]
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Mark McEntire deposited A More Coherent J in the group
Ancient Near East on Humanities Commons 6 years, 4 months agoThe central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]
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Mark McEntire deposited The Killing of Prophets: The Development of a Useful Assumption in the group
Religious Studies on Humanities Commons 6 years, 4 months agoIn Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to the…[Read more]
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Mark McEntire deposited The Killing of Prophets: The Development of a Useful Assumption in the group
Biblical Studies on Humanities Commons 6 years, 4 months agoIn Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to the…[Read more]
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Mark McEntire deposited The Killing of Prophets: The Development of a Useful Assumption in the group
Ancient Near East on Humanities Commons 6 years, 4 months agoIn Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to the…[Read more]
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The central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]
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Mark McEntire's profile was updated on Humanities Commons 6 years, 4 months ago
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Mark McEntire changed their profile picture on Humanities Commons 6 years, 4 months ago
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Mark McEntire deposited The Killing of Prophets: The Development of a Useful Assumption on Humanities Commons 6 years, 4 months ago
In Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to…[Read more]