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	<title>MLA Commons | Karl Steel | Activity</title>
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				<title>Karl Steel deposited Logsex in Hell: What a Body Can&#039;t Do in the group TC Women’s and Gender Studies</title>
				<link>https://mla.hcommons.org/activity/p/552707/</link>
				<pubDate>Wed, 26 Oct 2016 12:30:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>My paper concerns two radically distinct portrayals of genital injury. The first examples, drawn from legal and doctrinal narrative, describe the cultural norm of meaningful castration. The other, which provides my paper with its title, is from Peter of Cornwall’s Book of Revelations. This set of one is an analogous injury that may mean nothing: n&hellip;<span class="activity-read-more" id="activity-read-more-552707"><a href="https://mla.hcommons.org/activity/p/552707/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel deposited Logsex in Hell: What a Body Can&#039;t Do in the group GS Speculative Fiction</title>
				<link>https://mla.hcommons.org/activity/p/552706/</link>
				<pubDate>Wed, 26 Oct 2016 12:30:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>My paper concerns two radically distinct portrayals of genital injury. The first examples, drawn from legal and doctrinal narrative, describe the cultural norm of meaningful castration. The other, which provides my paper with its title, is from Peter of Cornwall’s Book of Revelations. This set of one is an analogous injury that may mean nothing: n&hellip;<span class="activity-read-more" id="activity-read-more-552706"><a href="https://mla.hcommons.org/activity/p/552706/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel deposited Logsex in Hell: What a Body Can&#039;t Do in the group GS Folklore, Myth, and Fairy Tale</title>
				<link>https://mla.hcommons.org/activity/p/552705/</link>
				<pubDate>Wed, 26 Oct 2016 12:30:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>My paper concerns two radically distinct portrayals of genital injury. The first examples, drawn from legal and doctrinal narrative, describe the cultural norm of meaningful castration. The other, which provides my paper with its title, is from Peter of Cornwall’s Book of Revelations. This set of one is an analogous injury that may mean nothing: n&hellip;<span class="activity-read-more" id="activity-read-more-552705"><a href="https://mla.hcommons.org/activity/p/552705/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel deposited Logsex in Hell: What a Body Can&#039;t Do in the group CLCS Medieval</title>
				<link>https://mla.hcommons.org/activity/p/552704/</link>
				<pubDate>Wed, 26 Oct 2016 12:30:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>My paper concerns two radically distinct portrayals of genital injury. The first examples, drawn from legal and doctrinal narrative, describe the cultural norm of meaningful castration. The other, which provides my paper with its title, is from Peter of Cornwall’s Book of Revelations. This set of one is an analogous injury that may mean nothing: n&hellip;<span class="activity-read-more" id="activity-read-more-552704"><a href="https://mla.hcommons.org/activity/p/552704/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel deposited Logsex in Hell: What a Body Can&#039;t Do</title>
				<link>https://mla.hcommons.org/activity/p/552703/</link>
				<pubDate>Wed, 26 Oct 2016 12:30:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>My paper concerns two radically distinct portrayals of genital injury. The first examples, drawn from legal and doctrinal narrative, describe the cultural norm of meaningful castration. The other, which provides my paper with its title, is from Peter of Cornwall’s Book of Revelations. This set of one is an analogous injury that may mean nothing: n&hellip;<span class="activity-read-more" id="activity-read-more-552703"><a href="https://mla.hcommons.org/activity/p/552703/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel&#039;s profile was updated</title>
				<link>https://mla.hcommons.org/activity/p/549809/</link>
				<pubDate>Tue, 09 Aug 2016 21:38:09 -0400</pubDate>

				
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				<title>Karl Steel deposited Food in the group TM Literary and Cultural Theory</title>
				<link>https://mla.hcommons.org/activity/p/549808/</link>
				<pubDate>Tue, 09 Aug 2016 21:32:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>My chapter on &#8220;Food&#8221; for the POSTHUMAN GLOSSARY (ed Rosi Braidotti and Maria Hlavajova, forthcoming)</p>
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				<title>Karl Steel deposited Food</title>
				<link>https://mla.hcommons.org/activity/p/549807/</link>
				<pubDate>Tue, 09 Aug 2016 21:32:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>My chapter on &#8220;Food&#8221; for the POSTHUMAN GLOSSARY (ed Rosi Braidotti and Maria Hlavajova, forthcoming)</p>
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				<title>Karl Steel deposited Insensate Oysters and our Nonconsensual Existence in the group TM Literary and Cultural Theory</title>
				<link>https://mla.hcommons.org/activity/p/549806/</link>
				<pubDate>Tue, 09 Aug 2016 21:29:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>A consideration of classical and medieval oyster lore, a study of oysters as the &#8220;minimal animal.&#8221; Hand-corrected proof for Steve Mentz, ed. OCEANIC NEW YORK (Punctum 2015) &#8211; <a href="https://punctumbooks.com/titles/oceanic-new-york/" rel="nofollow ugc">https://punctumbooks.com/titles/oceanic-new-york/</a></p>
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				<title>Karl Steel deposited Insensate Oysters and our Nonconsensual Existence in the group CLCS Medieval</title>
				<link>https://mla.hcommons.org/activity/p/549805/</link>
				<pubDate>Tue, 09 Aug 2016 21:29:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>A consideration of classical and medieval oyster lore, a study of oysters as the &#8220;minimal animal.&#8221; Hand-corrected proof for Steve Mentz, ed. OCEANIC NEW YORK (Punctum 2015) &#8211; <a href="https://punctumbooks.com/titles/oceanic-new-york/" rel="nofollow ugc">https://punctumbooks.com/titles/oceanic-new-york/</a></p>
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				<title>Karl Steel deposited Insensate Oysters and our Nonconsensual Existence</title>
				<link>https://mla.hcommons.org/activity/p/549804/</link>
				<pubDate>Tue, 09 Aug 2016 21:29:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>A consideration of classical and medieval oyster lore, a study of oysters as the &#8220;minimal animal.&#8221; Hand-corrected proof for Steve Mentz, ed. OCEANIC NEW YORK (Punctum 2015) &#8211; <a href="https://punctumbooks.com/titles/oceanic-new-york/" rel="nofollow ugc">https://punctumbooks.com/titles/oceanic-new-york/</a></p>
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				<title>Karl Steel deposited Introduction: Fabulous Animals in the group LLC Shakespeare</title>
				<link>https://mla.hcommons.org/activity/p/549803/</link>
				<pubDate>Tue, 09 Aug 2016 21:23:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although &#8220;fabulous&#8221; animals tend to be thought of as, say, unicorns, for early modern and medieval natural history, as well as the developed attention to gender and reproduction in twenty-first century science, the &#8220;fabulous&#8221; animal might be the one next door, like, say, squirrels.</p>
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				<title>Karl Steel deposited Introduction: Fabulous Animals in the group CLCS Renaissance and Early Modern</title>
				<link>https://mla.hcommons.org/activity/p/549802/</link>
				<pubDate>Tue, 09 Aug 2016 21:23:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although &#8220;fabulous&#8221; animals tend to be thought of as, say, unicorns, for early modern and medieval natural history, as well as the developed attention to gender and reproduction in twenty-first century science, the &#8220;fabulous&#8221; animal might be the one next door, like, say, squirrels.</p>
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				<title>Karl Steel deposited Introduction: Fabulous Animals in the group CLCS Medieval</title>
				<link>https://mla.hcommons.org/activity/p/549801/</link>
				<pubDate>Tue, 09 Aug 2016 21:23:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although &#8220;fabulous&#8221; animals tend to be thought of as, say, unicorns, for early modern and medieval natural history, as well as the developed attention to gender and reproduction in twenty-first century science, the &#8220;fabulous&#8221; animal might be the one next door, like, say, squirrels.</p>
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				<title>Karl Steel deposited Introduction: Fabulous Animals</title>
				<link>https://mla.hcommons.org/activity/p/549800/</link>
				<pubDate>Tue, 09 Aug 2016 21:23:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although &#8220;fabulous&#8221; animals tend to be thought of as, say, unicorns, for early modern and medieval natural history, as well as the developed attention to gender and reproduction in twenty-first century science, the &#8220;fabulous&#8221; animal might be the one next door, like, say, squirrels.</p>
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				<title>Karl Steel deposited The Past as Past is its disappearance: Erkenwald and the Jews in the group LLC Middle English</title>
				<link>https://mla.hcommons.org/activity/p/549799/</link>
				<pubDate>Tue, 09 Aug 2016 21:17:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>I&#8217;m taking the word &#8220;synagogue&#8221; seriously, and read Erkenwald&#8217;s judge as symbolically &#8220;Jewish,&#8221; a figure of the sclerotic quality of the law, a foil for Christianity&#8217;s uncertain relationship to its own law. I&#8217;ll probably publish this before my career&#8217;s over, but clearly I&#8217;m in no hurry&#8230;.</p>
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				<title>Karl Steel deposited The Past as Past is its disappearance: Erkenwald and the Jews in the group CLCS Medieval</title>
				<link>https://mla.hcommons.org/activity/p/549798/</link>
				<pubDate>Tue, 09 Aug 2016 21:17:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>I&#8217;m taking the word &#8220;synagogue&#8221; seriously, and read Erkenwald&#8217;s judge as symbolically &#8220;Jewish,&#8221; a figure of the sclerotic quality of the law, a foil for Christianity&#8217;s uncertain relationship to its own law. I&#8217;ll probably publish this before my career&#8217;s over, but clearly I&#8217;m in no hurry&#8230;.</p>
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				<title>Karl Steel deposited The Past as Past is its disappearance: Erkenwald and the Jews</title>
				<link>https://mla.hcommons.org/activity/p/549797/</link>
				<pubDate>Tue, 09 Aug 2016 21:17:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>I&#8217;m taking the word &#8220;synagogue&#8221; seriously, and read Erkenwald&#8217;s judge as symbolically &#8220;Jewish,&#8221; a figure of the sclerotic quality of the law, a foil for Christianity&#8217;s uncertain relationship to its own law. I&#8217;ll probably publish this before my career&#8217;s over, but clearly I&#8217;m in no hurry&#8230;.</p>
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				<title>Karl Steel deposited Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now in the group TC Race and Ethnicity Studies</title>
				<link>https://mla.hcommons.org/activity/p/549794/</link>
				<pubDate>Tue, 09 Aug 2016 21:06:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Here&#8217;s a key paragraph:<br />
&#8220;This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music,&hellip;<span class="activity-read-more" id="activity-read-more-549794"><a href="https://mla.hcommons.org/activity/p/549794/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel deposited Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now in the group TC Popular Culture</title>
				<link>https://mla.hcommons.org/activity/p/549793/</link>
				<pubDate>Tue, 09 Aug 2016 21:06:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Here&#8217;s a key paragraph:<br />
&#8220;This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music,&hellip;<span class="activity-read-more" id="activity-read-more-549793"><a href="https://mla.hcommons.org/activity/p/549793/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel deposited Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now in the group CLCS Nordic</title>
				<link>https://mla.hcommons.org/activity/p/549792/</link>
				<pubDate>Tue, 09 Aug 2016 21:06:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>Here&#8217;s a key paragraph:<br />
&#8220;This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music,&hellip;<span class="activity-read-more" id="activity-read-more-549792"><a href="https://mla.hcommons.org/activity/p/549792/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel deposited Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now in the group CLCS Medieval</title>
				<link>https://mla.hcommons.org/activity/p/549791/</link>
				<pubDate>Tue, 09 Aug 2016 21:06:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>Here&#8217;s a key paragraph:<br />
&#8220;This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music,&hellip;<span class="activity-read-more" id="activity-read-more-549791"><a href="https://mla.hcommons.org/activity/p/549791/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c584c50edcf022ba9671e51af43c9ad8</guid>
				<title>Karl Steel deposited Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now</title>
				<link>https://mla.hcommons.org/activity/p/549790/</link>
				<pubDate>Tue, 09 Aug 2016 21:06:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>Here&#8217;s a key paragraph:<br />
&#8220;This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music,&hellip;<span class="activity-read-more" id="activity-read-more-549790"><a href="https://mla.hcommons.org/activity/p/549790/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Karl Steel changed their profile picture</title>
				<link>https://mla.hcommons.org/activity/p/549789/</link>
				<pubDate>Tue, 09 Aug 2016 21:00:36 -0400</pubDate>

				
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				<title>Karl Steel deposited Mostly Automatic: Humanity at the Edge of Agency and Ethics in the group TM Literary and Cultural Theory</title>
				<link>https://mla.hcommons.org/activity/p/549788/</link>
				<pubDate>Tue, 09 Aug 2016 20:58:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>My response to &#8220;New Materialisms and the End of Critique,&#8221; MLA 2015, Session 454. <a href="http://newmaterialisms.mla.hcommons.org/2015/01/07/hello-world/" rel="nofollow ugc">http://newmaterialisms.mla.hcommons.org/2015/01/07/hello-world/</a></p>
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				<title>Karl Steel deposited Mostly Automatic: Humanity at the Edge of Agency and Ethics in the group CLCS Medieval</title>
				<link>https://mla.hcommons.org/activity/p/549787/</link>
				<pubDate>Tue, 09 Aug 2016 20:58:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>My response to &#8220;New Materialisms and the End of Critique,&#8221; MLA 2015, Session 454. <a href="http://newmaterialisms.mla.hcommons.org/2015/01/07/hello-world/" rel="nofollow ugc">http://newmaterialisms.mla.hcommons.org/2015/01/07/hello-world/</a></p>
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				<title>Karl Steel deposited Mostly Automatic: Humanity at the Edge of Agency and Ethics</title>
				<link>https://mla.hcommons.org/activity/p/549786/</link>
				<pubDate>Tue, 09 Aug 2016 20:58:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>My response to &#8220;New Materialisms and the End of Critique,&#8221; MLA 2015, Session 454. <a href="http://newmaterialisms.mla.hcommons.org/2015/01/07/hello-world/" rel="nofollow ugc">http://newmaterialisms.mla.hcommons.org/2015/01/07/hello-world/</a></p>
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				<title>Karl Steel changed their profile picture</title>
				<link>https://mla.hcommons.org/activity/p/530779/</link>
				<pubDate>Wed, 07 Oct 2015 00:58:33 -0400</pubDate>

				
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				<title>Karl Steel changed their profile picture</title>
				<link>https://mla.hcommons.org/activity/p/530757/</link>
				<pubDate>Tue, 06 Oct 2015 19:54:17 -0400</pubDate>

				
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				<title>Karl Steel&#039;s profile was updated</title>
				<link>https://mla.hcommons.org/activity/p/530756/</link>
				<pubDate>Tue, 06 Oct 2015 19:52:22 -0400</pubDate>

				
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				<title>Karl Steel changed their profile picture</title>
				<link>https://mla.hcommons.org/activity/p/60410/</link>
				<pubDate>Wed, 26 Mar 2014 21:56:53 -0400</pubDate>

				
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