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	<title>MLA Commons | John Penniman | Activity</title>
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				<title>John Penniman&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1862307/</link>
				<pubDate>Sat, 21 Oct 2023 13:29:08 -0400</pubDate>

				
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				<title>John Penniman deposited Fed to Perfection: Mother's Milk, Roman Family Values, and the Transformation of the Soul in Gregory of Nyssa in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1774714/</link>
				<pubDate>Tue, 15 Mar 2022 02:27:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>Prompted by Michel Foucault’s observation that “salvation is first of all essentially subsistence,” this essay explores Gregory of Nyssa’s discussion of Christian spiritual formation as a kind of salvific and transformative feeding of infants. This article argues that the prominent role of nourishment—and specifically breast milk—in Gregory’s t&hellip;<span class="activity-read-more" id="activity-read-more-1774714"><a href="https://hcommons.org/activity/p/1774714/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited Fed to Perfection: Mother's Milk, Roman Family Values, and the Transformation of the Soul in Gregory of Nyssa in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1774713/</link>
				<pubDate>Tue, 15 Mar 2022 02:27:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Prompted by Michel Foucault’s observation that “salvation is first of all essentially subsistence,” this essay explores Gregory of Nyssa’s discussion of Christian spiritual formation as a kind of salvific and transformative feeding of infants. This article argues that the prominent role of nourishment—and specifically breast milk—in Gregory’s t&hellip;<span class="activity-read-more" id="activity-read-more-1774713"><a href="https://hcommons.org/activity/p/1774713/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited The Health-Giving Cup: Cyprian's Ep. 63 and the Medicinal Power of Eucharistic Wine in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1774712/</link>
				<pubDate>Tue, 15 Mar 2022 02:26:54 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t&hellip;<span class="activity-read-more" id="activity-read-more-1774712"><a href="https://hcommons.org/activity/p/1774712/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited The Health-Giving Cup: Cyprian's Ep. 63 and the Medicinal Power of Eucharistic Wine in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1774711/</link>
				<pubDate>Tue, 15 Mar 2022 02:26:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t&hellip;<span class="activity-read-more" id="activity-read-more-1774711"><a href="https://hcommons.org/activity/p/1774711/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited The Health-Giving Cup: Cyprian's Ep. 63 and the Medicinal Power of Eucharistic Wine in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1774710/</link>
				<pubDate>Tue, 15 Mar 2022 02:26:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t&hellip;<span class="activity-read-more" id="activity-read-more-1774710"><a href="https://hcommons.org/activity/p/1774710/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited The Health-Giving Cup: Cyprian's Ep. 63 and the Medicinal Power of Eucharistic Wine in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1774709/</link>
				<pubDate>Tue, 15 Mar 2022 02:26:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t&hellip;<span class="activity-read-more" id="activity-read-more-1774709"><a href="https://hcommons.org/activity/p/1774709/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited Blended with the Savior: Gregory of Nyssa's Eucharistic Pharmacology in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1774708/</link>
				<pubDate>Tue, 15 Mar 2022 02:26:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>Humankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical&hellip;<span class="activity-read-more" id="activity-read-more-1774708"><a href="https://hcommons.org/activity/p/1774708/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited Blended with the Savior: Gregory of Nyssa's Eucharistic Pharmacology in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1774707/</link>
				<pubDate>Tue, 15 Mar 2022 02:26:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>Humankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical&hellip;<span class="activity-read-more" id="activity-read-more-1774707"><a href="https://hcommons.org/activity/p/1774707/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited Blended with the Savior: Gregory of Nyssa's Eucharistic Pharmacology in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1774706/</link>
				<pubDate>Tue, 15 Mar 2022 02:25:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>Humankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical&hellip;<span class="activity-read-more" id="activity-read-more-1774706"><a href="https://hcommons.org/activity/p/1774706/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited Blended with the Savior: Gregory of Nyssa's Eucharistic Pharmacology in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1774705/</link>
				<pubDate>Tue, 15 Mar 2022 02:25:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>Humankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical&hellip;<span class="activity-read-more" id="activity-read-more-1774705"><a href="https://hcommons.org/activity/p/1774705/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1774704/</link>
				<pubDate>Tue, 15 Mar 2022 02:25:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of Douglas Boin&#8217;s Coming Out Christian in the Roman World</p>
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				<title>John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1774703/</link>
				<pubDate>Tue, 15 Mar 2022 02:25:22 -0400</pubDate>

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				<link>https://hcommons.org/activity/p/1774702/</link>
				<pubDate>Tue, 15 Mar 2022 02:25:20 -0400</pubDate>

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				<link>https://hcommons.org/activity/p/1774701/</link>
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									<content:encoded><![CDATA[<p>Review of Douglas Boin&#8217;s Coming Out Christian in the Roman World</p>
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				<title>John Penniman deposited Feeding that Infinite Abyss Within in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1774700/</link>
				<pubDate>Tue, 15 Mar 2022 02:24:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>A review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman</p>
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				<title>John Penniman deposited Feeding that Infinite Abyss Within in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1774699/</link>
				<pubDate>Tue, 15 Mar 2022 02:24:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>A review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman</p>
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				<title>John Penniman deposited Review of Seducing Augustine: Bodies, Desires, Confessions in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1774698/</link>
				<pubDate>Tue, 15 Mar 2022 02:24:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)</p>
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				<pubDate>Tue, 15 Mar 2022 02:24:33 -0400</pubDate>

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				<link>https://hcommons.org/activity/p/1774696/</link>
				<pubDate>Tue, 15 Mar 2022 02:24:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)</p>
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				<title>John Penniman deposited "George Steiner" from the Oxford Guide to the Historical Reception of Augustine in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1774695/</link>
				<pubDate>Tue, 15 Mar 2022 02:23:47 -0400</pubDate>

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				<link>https://hcommons.org/activity/p/1774694/</link>
				<pubDate>Tue, 15 Mar 2022 02:23:41 -0400</pubDate>

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				<link>https://hcommons.org/activity/p/1774536/</link>
				<pubDate>Sat, 12 Mar 2022 13:45:00 -0500</pubDate>

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				<link>https://hcommons.org/activity/p/1774535/</link>
				<pubDate>Sat, 12 Mar 2022 13:35:39 -0500</pubDate>

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				<title>John Penniman deposited Feeding that Infinite Abyss Within</title>
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				<pubDate>Sat, 12 Mar 2022 13:16:35 -0500</pubDate>

									<content:encoded><![CDATA[<p>A review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman</p>
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				<title>John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography</title>
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				<pubDate>Sat, 12 Mar 2022 13:01:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review of Douglas Boin&#8217;s Coming Out Christian in the Roman World</p>
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				<title>John Penniman deposited Blended with the Savior: Gregory of Nyssa's Eucharistic Pharmacology</title>
				<link>https://hcommons.org/activity/p/1774532/</link>
				<pubDate>Sat, 12 Mar 2022 12:51:56 -0500</pubDate>

									<content:encoded><![CDATA[<p>Humankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical&hellip;<span class="activity-read-more" id="activity-read-more-1774532"><a href="https://hcommons.org/activity/p/1774532/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited The Health-Giving Cup: Cyprian's Ep. 63 and the Medicinal Power of Eucharistic Wine</title>
				<link>https://hcommons.org/activity/p/1774530/</link>
				<pubDate>Sat, 12 Mar 2022 12:45:19 -0500</pubDate>

									<content:encoded><![CDATA[<p>Cyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t&hellip;<span class="activity-read-more" id="activity-read-more-1774530"><a href="https://hcommons.org/activity/p/1774530/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited Fed to Perfection: Mother's Milk, Roman Family Values, and the Transformation of the Soul in Gregory of Nyssa</title>
				<link>https://hcommons.org/activity/p/1774529/</link>
				<pubDate>Sat, 12 Mar 2022 12:37:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>Prompted by Michel Foucault’s observation that “salvation is first of all essentially subsistence,” this essay explores Gregory of Nyssa’s discussion of Christian spiritual formation as a kind of salvific and transformative feeding of infants. This article argues that the prominent role of nourishment—and specifically breast milk—in Gregory’s t&hellip;<span class="activity-read-more" id="activity-read-more-1774529"><a href="https://hcommons.org/activity/p/1774529/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1774528/</link>
				<pubDate>Sat, 12 Mar 2022 11:07:43 -0500</pubDate>

				
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				<title>John Penniman changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1772670/</link>
				<pubDate>Tue, 22 Feb 2022 06:21:11 -0500</pubDate>

				
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				<title>John Penniman&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1772669/</link>
				<pubDate>Tue, 22 Feb 2022 06:19:39 -0500</pubDate>

				
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				<title>John Penniman&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1617194/</link>
				<pubDate>Fri, 31 Aug 2018 21:24:30 -0400</pubDate>

				
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				<title>John Penniman&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1609711/</link>
				<pubDate>Fri, 01 Jun 2018 19:37:48 -0400</pubDate>

				
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				<title>John Penniman&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1608924/</link>
				<pubDate>Tue, 22 May 2018 18:18:02 -0400</pubDate>

				
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